Saturday, July 17, 2010

The Golden Rule(s)

Christianity’s golden rule isn’t alone. It turns out that most other religions also have rules similar to (and many times predating) Jesus’ own version. They vary between passive or active; positive or prohibitive. But the point is pretty much the same. That’s enough from me.

Religions: have your say!



African Traditional Religions
"One going to take a pointed stick to pinch a baby bird should first try it on himself to feel how it hurts."
Yoruba Proverb (Nigeria)


Buddhism
"Hurt not others in ways that you yourself would find hurtful."
Udana-Varga 5,1

"Comparing oneself to others in such terms as "Just as I am so are they, just as they are so am I," he should neither kill nor cause others to kill."

Sutta Nipata 705

"One should seek for others the happiness one desires for himself"

Buddha (Siddhartha Gautama, c. 563 - c. 483 B.C.)

"The Ariyan disciple thus reflects, Here am I, fond of my life, not wanting to die, fond of pleasure and averse from pain. Suppose someone should rob me of my life... it would not be a thing pleasing and delightful to me. If I, in my turn, should rob of his life one fond of his life, not wanting to die, one fond of pleasure and averse from pain, it would not be a thing pleasing or delightful to him. For a state that is not pleasant or delightful to me must also be to him also; and a state that is not pleasing or delightful to me, how could I inflict that upon another? As a result of such reflection he himself abstains from taking the life of creatures and he encourages others so to abstain, and speaks in praise of so abstaining."

Samyutta Nikaya v.353

"Never do to other persons what would pain thyself."

Panchatantra (Buddhist Mythology c. 200 B.C.) 



Christianity
"All things whatsoever ye would that men should do to you, do ye so to them; for this is the law and the prophets."
Matthew 7:1

"You shall love your neighbor as yourself."
Leviticus 19.18

"Teacher, which is the great commandment in the law?" Jesus said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it, You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets"

Matthew 22.36-40 



Confucianism
"Do not do to others what you would not like yourself. Then there will be no resentment against you, either in the family or in the state."
Analects 12:2

"Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence."
Mencius VII.A.4

"Tsekung asked, "Is there one word that can serve as a principle of conduct for life?" Confucius replied, "It is the word shu--reciprocity: Do not do to others what you do not want them to do to you.""

Analects 15.23 



Hinduism
"This is the sum of duty; do naught onto others what you would not have them do unto you."
Mahabharata 5,1517

"One should not behave towards others in a way which is disagreeable to oneself. This is the essence of morality. All other activities are due to selfish desire."
Mahabharata, Anusasana Parva 113.8 



Islam
"No one of you is a believer until he desires for his brother that which he desires for himself."
40 Hadith of an-Nawawi 13


Jainism
"In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self."

"A man should wander about treating all creatures as he himself would be treated."
Sutrakritanga 1.11.33

"One should treat all beings as he himself would be treated."

Agamas Sutrakritanga 1.10.13 



Judaism
"What is hateful to you, do not do to your fellowman. This is the entire Law; all the rest is commentary."
Talmud, Shabbat 3id


Sikhism
"As thou deemest thyself, so deem others."


Taoism
"Regard your neighbor’s gain as your gain, and your neighbor’s loss as your own loss."
Tai Shang Kan Yin P'ien


Zoroastrianism
"That nature alone is good which refrains from doing another whatsoever is not good for itself."
Dadisten-I-dinik, 94,5

"Whatever is disagreeable to yourself do not do unto others."

Shayast-na-Shayast 13:29


Other
"Do not do unto others what angers you if done to you by others."
Socrates 436-338 BCE

"We should behave toward friends as we would wish friends to behave toward us."
Aristotle (384-322 B.C.)

"He sought for others the good he desired for himself. Let him pass."
Egyptian Book of the Dead (1580-1350 B.C.)

"Do not kill or injure your neighbor, for it is not him that you injure, you injure yourself. But do good to him, therefore add to his days of happiness as you add to your own. Do not wrong or hate your neighbor, for it is not him that you wrong, you wrong yourself. But love him, for Moneto loves him also as he loves you."

Shawnees Indians


This list was from here; I personally would also add the Wiccan Rede, "Do what you will, so long as it harms none".

Check out the Golden Rule here on Wikipedia too.

Sounds like a good start to Game Theory to me! ;)

6 comments:

Jonathan Elliot said...

Wow. You've done well to accumulatate all these, that's the most complete list I've seen.

Similar ethics does not mean similar metaphysics, but i know you know that.

And one could well argue, that who cares about the metaphysic, it's the outworking in life that counts.

:)

Iain said...

As the good book says*, "faith without works is dead". If somebody professes a metaphysical system but they demonstrate a useless ability to live here, now, among people, then I worry for their metaphysics! Haha


* http://www.biblegateway.com/passage/?search=James%202:18-20,26&version=NKJV

Jonathan Elliot said...

Yeah. Being an 'in-my-head' person I just want a nice philosophical system to believe. Something that actually requires me to do something in the real world scares me :)

Paul said...

It's great to see all those in a list like that!

I have a question about whether all of those are intended in their contexts to be universal, though.

For instance, what Aristotle means by friend is equal and is not universal, right?

Iain said...

Yes, good spotting, the scope of the intended moral community of care will vary from quote to quote. Some are universal, while others will certainly be sectarian.

Aristotle probably didn't mean every single human and every single enemy of his when he said "friend". It's the same as with certain biblical OT parallels where your moral community of care clearly wouldn't be the ones you are also killing in battle.

I think probably that the Buddhist, Christian, Confucian, Hindu, Jain, Tao, and Wiccan examples are largely universal. I could be wrong, I'm not certain.

The others might be more limited, but I am not sure.

Paul said...

I would also like to see what each of them says about treating enemies, outsiders, the poor and other vulnerable groups.